This Dragon Story Is Just Oki


In an Oz story that we were working on together, Joe Bongiorno pointed out the similarity between the character Quiberon and the Japanese legend of Yofune-Nushi. This was a sea dragon that lived in the Oki Islands in the Sea of Japan, described as shaped like a snake twenty-six feet long, with legs and scales, a glowing body, and flaming eyes.

The story is known to us through Richard Gordon Smith, a British traveler who heard it during his time in Japan. Smith dates it to the Hojo regency over the Kamakura shogunate, likely in the early fourteenth century. The regent banished a samurai named Oribe Shima to the Okis for an unknown offense, and his daughter Tokoyo went off in search of him. She sailed to the islands on her own and encountered a priest who was about to push a fourteen-year-old girl into the sea, explaining that Yofune-Nushi demanded a virgin sacrifice just under fifteen years of age every year on the Day of the Dog in early summer. A quick Google search revealed that the Day of the Dog is, in Buddhist tradition, a day in the fifth month of a pregnancy. And in modern Japan, it’s an observance on 1 November. I’m not sure why Smith identifies the Day of the Dog as 13 June, but I assume it has to do with the Western association of that time of year with the star Sirius and the Dog Days. If the dragon did not get his sacrifice, he caused devastating storms in the area.

Tokoyo took the place of the maiden and swam to Yofune-Nushi’s cave with a dagger, which she used to stab the monster first in the right eye and then the heart, killing him. She then returned to the surface with a cursed wooden statue of the ruling regent, which had brought the serpent in the first place. Returning it to the surface cured the ailing regent, and he rescinded Oribe’s banishment.

As several sites point out, the idea of an evil dragon demanding virgins to eat is more of a European idea than an East Asian one, with Asian dragons being proud and bad-tempered but ultimately good. Smith’s book is the only source we have for the legend, and he admitted that he just wrote it as he’d heard it, without verifying its authenticity.


The similarity to Quiberon, who appears in Ruth Plumly Thompson’s The Giant Horse of Oz, lies in the fact that he’s also a sea dragon who demands that the people of the nearby islands bring him girls. When Jewlia, daughter of the court jeweler, tells him stories about the mortal girls Dorothy, Betsy Bobbin, and Trot who live in the Emerald City, the serpent demands one, threatening to destroy the islands otherwise. He doesn’t want to eat the girl, though (he has no taste for land food), just keep her as a caretaker. The Wizard of Oz turns Quiberon to stone, but Bongiorno brings him back, associating him with the blue dragon who pulls King Cheeriobed’s carriage to the Emerald City in Wishing Horse. He also states that Yofune-Nushi was his father. The story is due to be released in an upcoming anthology.

Advertisements
This entry was posted in Characters, Japanese, Monsters, Mythology, Oz, Oz Authors, Ruth Plumly Thompson and tagged , , , , , , , , , , , , , . Bookmark the permalink.

One Response to This Dragon Story Is Just Oki

  1. Joe says:

    I never got behind Thompson’s portrayal of dragons as generically evil creatures to be destroyed, particularly when she doesn’t portray them as such, but rather as a little selfish and naughty. Her protagonists commit acts that are closer to being actually bad (e.g., Peter shooting a cannon into another ship so he and his pirate buddies can take it over; Speedy learning about superweapons so he can bring that knowledge to the American Empire; Realbad and his band murdering talking animals so they can decorate their hut and eat their flesh) than most of her antagonists who end up with the death penalty at her hands.

    So, in the Baum tradition, it only made sense to bring them back. I would love to have read the letters readers sent Thompson because she starts to backpedal a little and at least try to incorporate some of Baum’s ideas of Oz; for example, in some of her later books she notes that the creatures that are killed won’t stay dead for long, which allows her to have her cake as well. She can employ the violence she wants in her stories, but also satisfy Baum readers who know that Oz and its inhabitants are deathless.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s